Street to SkyCities, read from the pavement upward

Public Space

Cemeteries are the green space nobody counts

Burial grounds are often the oldest continuous open space in a district, and they sit outside every park budget and most park policy.

Charming park with wooden benches and a modern tower in Baku, Azerbaijan.
Photograph by Zulfugar Karimov via Pexels
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This looks at burial grounds as open space from the practical end — what holds up once conditions stop being ideal.

What holds up in practice

  • Burial grounds are frequently a district oldest undisturbed ground.
  • Management responsibility usually sits outside parks departments.
  • Capacity pressure is changing how they are used and reused.

They are old, undisturbed and often ecologically rich

Burial grounds are among the few urban sites where the soil has not been dug over, built on or intensively managed for a very long period. That continuity supports grassland, lichens on stone, mature trees and invertebrate populations that have disappeared from surrounding land. Because mowing regimes are usually less intensive than in formal parks, the vegetation is more varied by accident rather than by design.

Where a cemetery has closed to new burials, the ecological value typically increases as management becomes lighter. Several cities now manage older burial grounds explicitly as nature reserves alongside their commemorative function.

They serve as everyday open space

People walk through cemeteries, sit in them, exercise in them and use them as quiet routes across a district. That use is usually informal and unacknowledged, so it does not appear in open space assessments that count parks.

On the ground, in dense areas with little other green space, a burial ground may be the nearest accessible open land for a large population. This creates tension with the primary purpose, since mourners and visitors have a reasonable expectation of quiet and respect. Managing both functions is possible and it requires acknowledging that both exist, which many authorities avoid doing.

Responsibility is fragmented

Burial grounds may be owned by municipalities, religious bodies, private companies or trusts, sometimes several within one district. Closed grounds occasionally pass to a local authority with a maintenance obligation and no income to fund it.

Where ownership is unclear or a trust has become dormant, sites can fall into decades of neglect with no obvious route to resolution. Rules on what may be altered, removed or repaired vary and are frequently stricter than those applying to a park. This is why a neglected burial ground often remains neglected long after neighbours have identified the problem.

Capacity pressure is changing practice

Many cities are approaching the limits of their burial capacity, and creating new grounds requires land that is difficult to obtain. Responses include grave reuse after a long interval, deeper burial to allow later interments, and greater provision for cremation and memorial areas. Reuse is legally and culturally sensitive, permitted in some jurisdictions and prohibited in others, and it is contested wherever it is proposed.

On the ground, natural burial grounds, managed as meadow or woodland without permanent monuments, have grown as an alternative in several countries.

These choices carry religious and cultural implications that differ across communities within the same city, and no single policy fits all of them.

Design and access are usually poor

Paths in older grounds are frequently narrow, uneven and impassable for wheelchairs, which excludes people from visiting family graves. Seating, water, toilets and shelter are rarely provided despite visits that can be long and emotionally demanding.

Signage and record systems are often paper-based or partially digitised, making it hard to locate a specific grave. Lighting is generally absent, which closes the ground in winter and can make it feel unsafe as a through route. Modest investment in these elements improves the primary function and the informal open space function simultaneously.

Reading a burial ground

Look at the mowing regime, since long grass with paths cut through it usually indicates deliberate ecological management rather than neglect. Note the boundary treatment and the number of entrances, because a single locked gate signals a very different intention from several open ones. Check whether any part is still open for burial, as active grounds are maintained to a different standard from closed ones.

Across a network, look for interpretation, since sites managed for wildlife or heritage generally explain themselves and neglected ones do not. Ask which body maintains it, because that answer explains almost everything visible on the ground.

The takeaway

Walk the oldest ground in the district. It is usually the one nobody has counted.

The design decision is visible long after the people who made it have gone.

Questions readers ask

Are cemeteries counted as public green space?

Frequently not in official assessments, even where they are the nearest accessible open land for local residents. Ownership and management usually sit outside parks departments.

Can graves be reused?

It depends entirely on jurisdiction and on religious and cultural norms. Some places permit reuse after a long interval, others prohibit it outright, and it is contested wherever it is proposed.

Public Spacecemeteriesgreen spacebiodiversitymanagement
Joris Vandeveld
Editor, Street to Sky

Joris edits Street to Sky and trained as an urban planner before concluding the reporting was more useful.

Also by Joris Vandeveld